It is Jewish holiday season, and ideally, I would be writing a lovely post about how the Jewish holidays are related to the seasons. In reality, I feel I am constantly preparing for the next holiday (in between having more than plenty of web work). The flower above is one of the gerber daisies my daughter gave me for Mother’s Day (with my husband’s help), and I have managed to keep it alive for the whole summer. Yay, me.
The upcoming holiday this week is called Sukkot, and we do indeed interact with nature. Here is the little booth called a sukkah that we eat meals in for seven days. We cover the top of the sukkah with light natural material called schach, and through this natural material we can sometimes see stars at night. Some people actually sleep in their sukkah.
Here are some of the decorations inside our sukkah. This is from last year – on Wednesday, it will be a mad rush to finish cooking and decorate the sukkah. In New Jersey, it often rains, so we don’t want to decorate too early. Hard enough to keep the decorations going.
This was our old sukkah, that we no longer have. It took too long to put up, so my husband gave it away. We now have a pre-fab sukkah, but I can’t paint the walls. I have to decorate with this velcro tape. I don’t enjoy that as much.
As this post is related to nature, here are some not yet shared nature photos from Israel:
Those are rocks on the top of Mount Meiron. Learn about my hike on Mount Meiron.
Love these delicate pink flowers from Mount Meiron. No idea what they are. Any guesses? Update: might be a bindweed – convolvolus oleifolius.
These trees had bright red blooms in front of the Tel Aviv Museum last May. Any guesses? Flame tree (Delonix regia)? Seems quite similar to the red trees in this Tel Aviv image. Tel Aviv in late May probably has a similar climate to southern California (maybe warmer and more humid).
Getting back to Jewish holidays and nature, the holidays follow the lunar calendar. So the moon is important. Tonight my daughter noticed the moon looked quite full, but it’s not quite the 15th of the month. It’s 13 Tishrei, so I suppose that is close. This year Thanksgiving and Chanukah will coincide, but according to this post, it will not happen again until … year 79,811. Will you be around to celebrate?
This is a guest poem post by Daniel of Adventures in Jewish Thought. The salt shaker is totally my idea. Hoping his poem will evoke some good comments, ideas, reflections.
The Lament of the People of Sodom
Because we did not see
The poor,
The orphans,
The widows
And the strangers
In our midst
We were struck blind.
• • •
As we are approaching Rosh Hashana, the Jewish New Year, I would like to share with you these links:
Simanim – Symbols for Jewish New Year – fun to prepare and to eat
Today is a fast day on the Jewish calendar: Shiva Assur B’Tammuz (the 17th Day of the Month of Tammuz). I have been planning to post some nature notes of jacandra tree blooms and other nature in the Galil, but that will wait until next week. Above is a photo I took when I was in Jerusalem last month. The photo (near the main bus station) shows an example of the mix of architecture in Jerusalem, although if you really want to see the old, old of Jerusalem, visit my post on the City of David. Other posts on Jerusalem: Jerusalem Day and Jerusalem in Ruins.
What happened on the 17th of Tammuz? According to this Chabad article, there were five tragic events on this day, but I will mention this one:
The walls of Jerusalem were breached by the Romans, in 69 CE, after a lengthy siege. (Three weeks later, after the Jews put up a valiant struggle, the Romans destroyed the second Holy Temple on the 9th of Av.)
I’m going to re-post my watercolor from 2011 – you can learn more about its significance on the post Fox in Ruins.
The bands of cloth and plastic on this tree at Meiron seem to symbolize some kind of good luck.
Meron, Israel: or is it Meiron, Israel? In any case, for many, when you say Meron, one thinks of the grave of Rabbi Shimon Bar Yohai. Rabbi Shimon Bar Yohai lived way back in first century of the common era. That was the period when the Galil first became famous. The middle part of Israel, where Jerusalem is located, was no longer a safe place for rabbis and other practicing Jews due to the growing strength of the Romans. So the Galil became home to many of these rabbis. My cousin (who has lived in the Galil for about forty years) once said, quoting someone else, what is there to visit in the Galil? Caves and graves. If you visit Meron, you can find both.
Do not visit the grave of Shimon Bar Yohai on Lag B’Omer (the 33rd day of the Omer). Unless you like crowds. Of course, it was well after Lag B’Omer when my friend and I visited. The area itself wasn’t terribly crowded, but when you go inside the room with the tombs, there were quite a few people. And I’ve been told that the yeshiva in Meron closed down the week before Lag B’Omer, and security takes over the yeshiva. People camp out all over the area. But as I said, it was not Lag B’Omer, so when we decided to explore the area above the houses and buildings, we had the rocks, trees and flowers all to ourselves.
When you drive up to the village of Meron, there is lovely little shop on the right. The name of the store is something like shizeefon or little prune. And that’s what they sell! Oh, and all sorts of dried fruits and nuts, but the specialty is the prunes. I bought a nice gift to bring back to our hostess in Beit Shemesh.
Pictured above is the building that houses the grave. As it is at other religious sites in Israel, there are separate entrances for men and women. My friend suggested I prepare some change in case someone asks for money, and I gave all my change away to the first requester. It turns out there were several people here asking for money (by the way, if you go to the old city in Jerusalem, it is a good idea to have spare change available – lots of needy asking there as well. You can give U.S. money, if that’s what you happen to have). The biggest words on the sign say “In Modest Dress” – so I always bring a light cotton sweater to wear on top of my t-shirt. I wear skirts almost all the time anyway.
I didn’t take any photos inside the room with the tombs (his son Eleazer is buried here as well). I had to put away my persona as tourist and switch into religious mode – it seems what one does here is say tehillim or psalms. Others were praying Shaharit, the morning prayer.
I took photos of nature on our hike above the village, but I will save those for another post. You can visit my post of flora of Mount Meron. Meanwhile, if you have photos of Jewish subject matter on your blog, there will be an edition of JPiX, the Jewish Photo Bloggers Carnival, posted on this blog on June 30th. You can submit posts to JPiX using the form on the JPiX page.
Boy and man fishing by the Raritan River, drawing in colored pencils 2013 by Leora Wenger
It’s been a while since I posted a bit of art. I took a photo of a boy talking to a man fishing by the edge of the Raritan River. I decided it would make a nice subject for a painting, so I did this sketch with colored pencils. It has a similar feel to the watercolor I did last summer of two men relaxing by the Raritan River (presumably, they had been fishing at the Raritan River before relaxing).
When you look at the boy and man, what do you imagine is the relationship between the two? I’ll let you in on the setting: it was taken at the community Lag B’omer event (the 33rd day of the Omer, a day of celebration in the Jewish calendar) in Donaldson Park. I’m assuming the boy was there because of Lag B’omer, and the man just happened to be fishing nearby.
I also started working on an “urbanscape” – a painting of “downtown” Highland Park, basically a piece of Raritan Avenue. I’m not terribly happy with the composition, so I may put it aside or work on one piece. I have three busy weeks ahead, so I will have little time to do art for a while.
Happy Mother’s Day to those who celebrate. Happy Shavuot to those who celebrate. Enjoy a beautiful spring day, if you are lucky enough as we are in New Jersey to have a gorgeous one outside.
Last week Rutgers Bildner Center for the Study of Jewish Life and the Bloustein School of Planning and Public Policy hosted a talk by Professor Kenneth T. Jackson on Newark’s Decline and Resurgence in the 20th Century. The talk was available via webcast to those watching from a distance. I managed to listen to much of the talk. My apologies to Prof. Jackson for any remarks I may have misinterpreted.
Professor Jackson spoke on the history of Newark, New Jersey and gave possible ideas for reviving the city in the near future. Newark is the largest city in New Jersey. Back in 1890-1900, said Professor Jackson, Newark leaders decided not to annex various neighboring areas when they had the opportunity. This meant that there is little room for larger single family homes in the city, and so when people wanted to own a house, they had to leave the city. The riots in the 1960’s signaled an end to the city’s prosperity, as people who would previously visit, for example, department stores in the downtown stopped doing so. Much of the city’s decline, he suggested, was due to choices of the leaders; he gave the example of Atlanta as a city that worked with African American leaders to keep the city safer and more economically stable. A similar city in decline would be Detroit. Professor Jackson didn’t have much good to say about Lewis Danzig, a city planner for Newark in the mid-twentieth century. Currently, the State of New Jersey pays for much of the Newark public school system, as the city itself can not afford to do so. He feels Cory Booker, the current mayor, is working hard for the city, and he hopes he will succeed.
Another failure in Newark history was poor land use control. Newark was home to various industries such as tanning, brewing and leather goods. Newark allowed factories to be located near neighborhoods. Agent Orange was manufactured in Newark.
Professor Jackson did not devote much time to Newark’s Jewish history, although he did share the slide of the shul that was converted into a church on the top of this post (see another New Jersey shul that is now a church). In the earlier half of the twentieth century, Newark had a vibrant Jewish community. My husband, who grew up by the Jersey shore, remembers old-timers talking about “Shabbos in Newark.”
At the end of the lecture on Newark and declining cities, Professor Jackson shared a few points about how Newark might be revitalized:
Newark’s crime rate is very, very high. In contrast, the crime rate in the Bronx has gone down. The crime rate needs to be taken under control.
The city should welcome gays and artists.
People need to be seen and walking around and not afraid to do so. If the public has the perception that crime is going down, it will help the crime rate go down. If you believe it is safe, it becomes safer.
One of his favorite suggestions for the revival of a city is sidewalk cafes – people get outside together in public in a social manner. He had many examples of cities that have declined and cities that have been revitalized – one he mentioned that experienced revitalization after a long, long period was Athens.
• • •
Are there declining cities where you live? Are there cities that experienced decline but now enjoy some revitalization? Finally, if you live in a part of the world far from New Jersey, have you ever heard of Newark?
Dandelion and Periwinkle as seen in April 2013
This past week I was more than a little distracted by the news in Boston. I grew up in the Boston area – I used to go to the Boston Marathon as a child when it passed through Newton, cheering on the runners. I lived in Cambridge, worked at MIT and spent time in Watertown. I have many friends who live there. Despite my intense interest in the details, I have no desire to become a political blogger. I will refer you to the blog of my friend Daled Amos – he writes well, explains political topics if you want more information and has a background as a teacher. He often quotes other political bloggers.
I have hopes to write a Nature Notes post this week and maybe a recipe for rice salad. If not, they will show up next week. Meanwhile, a few notes of interest:
I had the opportunity to attend a lecture at Rutgers by Professor Maud Mandel on Muslims and Jews in France: Genealogy of a Conflict. In a tiny nutshell, her premise was to “question past monocausal explanations” (I believe she meant she was suggesting more than one cause). Her book is coming out in January 2014; here are a few of the causes she mentioned:
Jews from Algeria made citizens of France; Muslims were not. (1870)
North African Jews had welcome from established Jewish community; Muslims had no one, initially.
In 1968, Maoists (a group of Leftists) tried to convince Algerian Muslims to side with Palestine. The Maoists equated Palestine with Vietnam. At first, it didn’t work, but later it caught on.
For two years Muslims and Jews worked together on racism (SOS Racisme), but then that fell apart. (1984)
Rutgers Bildner Center for the Study of Jewish Life hosts free lectures like this one in the spring and fall; see Public Events.
I published an interview with marketing director David Rekuc: Blog Interview on Marketing, eCommerce and Edison, NJ. Looking to interview other central New Jersey business people, especially those who make good use of social media, websites and/or blogs.
Note about the photo: I love the combination of dandelions with all the purples of this season. I purposely left a few in my front yard, to complement the grape hyacinths, creeping phlox and purple deadnettle. The periwinkle/dandelion photo is actually in a yard a block from my home.
Spring has finally arrived in the form of striped purple crocuses. One of the names of the upcoming holiday of Pesach (also known as Passover) is Ḥag HaAviv or Holiday of Spring. An advantage of Passover coming early this year is the by the time the magnolias and dogwoods are in bloom, our Passover cleaning/cooking will be done, and we will better be able to enjoy the spring buds. Next year there will be an extra month of Adar so Passover will be later in the spring. If we didn’t have that extra month of Adar, we might be celebrating Pesach in the winter.
In renaming this blog, I had some ideas of settling into a particular niche. I’ve read oh how a proper blog should have a niche and stick with it. Well, I fear that may not come to be, as I have all sorts of ideas for this blog, and rarely are they consistently of one sort or another. A friend today gave me a poem she had written several years ago. It is somewhat biographical, and it also alludes some of the difficulties of the Sacrifice of Isaac. So stay tuned for that one. I have in mind to write a review of Ester and Ruzya, a wonderful book. Some ideas for interviews of other bloggers have come into my head on a particular topic – we will see if I follow through with that one. And once I get back to my art group, I suspect that art exercises and sketches will again be topics for blog discussions.
What can one say about a striped purple crocus? It’s symbolism seems to be universal, as it often pushes out of the ground before other flowers do (my neighbor’s snow drops appeared a while back, however). The word crocus is Greek, and it may have its roots in the Hebrew כרכום karkōm. I am guessing that this is a Crocus vernus.
Happy Pesach to those who celebrate. Happy Easter to those who celebrate that holiday. And happy spring of crocuses, forsythia, tulips and daffodils and whatever grows in your part of the world to all.
Leora’s note: I’m not sure how I first connected with Debra Walk, but we seem to have 22 friends in common on Facebook. I enjoy seeing her beautiful artwork, so I asked her a few questions to learn more. Enjoy.
1) When did you realize you wanted to be an artist?
I loved art from an early age, and my high school art teacher told me that I should seriously pursue art, but by the time I reached my teens, I somehow developed the idea that art was not a valuable profession and decided that I wanted to do something medically related as a profession, and art would be my hobby.
2) Please describe the work you do.
I’ve worked in various media over the years – calligraphy, paper cutting, polymer clay, and, most recently, fabric.
When I was younger, I loved the exactly measured type of calligraphy that I did then, but after a while, I felt a need to work in a softer and less exacting medium. I was living far away from my children and grandchildren at the time and wanted to make them things for them that they could cuddle with and wrap around themselves and not just hang on their walls. This led to my beginning to work with fabric.
My “bread and butter” work involves making Challah Covers and Platta Covers, and I guess they fall more into the design category, but in between producing these, I like to work on new art ideas, often involving Hebrew quotations. I’ve had a running list in my head for probably 35 years of some of my favorite quotes and i enjoy interpreting them in the various media that I work with. There are also some basic design ideas that I’ve used over and over with variations, and I’ve come to consider them as a basic part of who I am an what I’m doing in the world.
I enjoy making family trees, often ordered by customers as gifts celebrating 50th anniversaries. It’s a pleasure to help people celebrate their family life. Over the years I’ve done family trees as paintings, paper cuts and fabric art.
I’m currently experimenting with combining my two favorite types of art/craft and doing brush calligraphy on fabric and also reinterpreting some of my paper cut ideas in fabric..
3) How have you used social media (Facebook, blog, Twitter) to promote your art?
I use Facebook and LinkedIn, but I really have to work on that. I have a tendency to use these social media once in a while, and then forget about them for long periods of time.
I love www.etsy.com (see http://www.etsy.com/shop/debrawalk), the online crafts marketplace comprising hundreds of thousands of crafts shops. It has revolutionized the crafts and handmade market, offering international exposure and highly attractive terms of sale for artists and craftspeople and I truly have only good things to say about it. It also is a social medium in its own right – you can follow artists of your choice, correspond with them, “heart” their stores or work and even create your own “treasuries” of favorite items that may be shared with others.
I must also mention Pinterest (see http://pinterest.com/debrawalk/), not as a means of promotion, but as a fabulous way of enjoying the vast array of visual treats available on the intenet and collecting visual ideas. It’s hard to express how much I enjoy looking at the stream of exquisite photography, whether landscape or wildlife, gorgeous gardens, waterfalls, forests, etc. I actually have begun to recite the phrase “מה רבו מעשיך ה’ כולם בחכמה עשית, מלאה הארץ קניינך” “How many are your works Hashem, all made in wisdom, the earth is filled with your creations (loosely translated)” as I surf the Pinterest boards, enjoying my armchair exploration of the wonders of the world.
4) What is your favorite part of being an artist?
Self-expression, work is fun, I feel as if I have little pieces of myself in homes around the world, at people’s Shabbat tables, etc.
5) Where do you look for inspiration?
The many art books I own, Pinterest, as described above, nature, various man-made goods I encounter in the world around me (textiles, housewares, children’s books). I also am an avid reader of “middle-brow” fiction, which nurtures my soul and thus, in some way, inspires me.
6) What are the hard parts of being an artist?
Discipline, disciple, discipline…I’m not naturally disciplined.
As someone who has a very strong critical voice in my head that tells me, among other things, that being an artist is a silly way to spend my life, I’d like to share a teaching that I once learned from Sarah Yehudit Schneider of A Still, Small Voice.
Sarah Yehudit takes the second half of the verse from Psalms, “פותח את ידיך ומשביע לכל חי רצון” and instead of the usually interpretation that seems to state that God fulfills our desires, says that it means that He provides each of us with our (deepest) desires, the ones that are connected to each person’s individual purpose in the world. thus, if one loves to play with fabric and color, that is somehow connected to that purpose.
That has become how I talk back to that negative voice.
I hope you have enjoyed this interview with fabric artist Debra Walk.
This was my father’s chanukiah – as he passed away in October, we had to decide whether to give away his chanukiah or to use it. We decided to keep it. The middle branch, called the Shamash (literally the helper), is broken off, and I plan to get it fixed sometime before the next Chanukah. I am hoping a jeweler can fix it. The photo above shows the candles as they were lit on the third night.
Here is the chanukiah on the last night of the holiday. You can tell it is the last night because one typically lights from left to right, and that chanukiah is going to get filled with light all the way to the very end! The other light in the photos are from our other chanukiot (or their reflections).
Thursday Challenge theme is Light (Photos of beautiful light, reflecting, shining through, colourful,…).
